Editor’s note: Besant Hill School teacher and blues singer, April Hendrix recently returned from a service learning school trip to New Orleans. Hendrix, 11 students and another faculty spent nine days volunteering to aid restoration efforts in the Lower 9th Ward.

Any of us raised in an American household have been touched in some way by the Judeo-Christian mythos. The stories of how God created the world in six days (yes, six, for on the seventh day He rested) and destroyed it with 40 days and nights of rain (save Noah and his crew) are familiar cultural references we can all point to. Childhood imaginations make it difficult to truly understand the impact of 40 days and 40 nights of rain, let alone four; and the horrific destruction that can be caused by a terrible flood. Adult experience, and first-hand glimpses, of the aftermath of Katrina—two-and-a-half years later—makes my inner child tremble with fear, and the New Age aficionado I’ve become, long to rediscover the innocence and security of good ole’ Christian faith.
Fresh off the boat, turned airplane, from a ten day stint in New Orleans, I find myself embodying Celie (the main character in The Color Purple) raising my fists in the air at Mister, in the form of God, screaming, “Why…Why…?” It’s hard to wrap a mind—comforted by the scent of orange blossoms, nestled on the chest of Chief’s Peak—around destruction so massive and unapologetic.
When I arrived at the Common Ground Relief’s headquarters, stationed in the Lower 9th Ward, it was well past 11 p.m., dark and humid. The residences around 1619 Deslonde, under the mask of night, appeared normal for all practical purposes. The sunlight of the next morning proved to reveal something entirely different. Situated a few hundred yards from the floodwall—where the breach in the Industrial Canal occurred—a dark patch of concrete laid over the place where a massive barge smashed through and wiped out an entire block; it was eerie. It stood out like the scar you got, from that fight you were in, that you don’t want to remember because you got your ass kicked; one of those fights that makes you hang up your gloves and take an oath of nonviolence (although you know that you’ll pull them down, if stepped to again). It serves as a daily reminder to current residents; along with the sets of steps and stoops leading to nowhere, foundations where houses once stood, replaced with signs that read “Roots Run Deep Here.” It was a ghost town, desolate and destroyed; the slabs of concrete serving as grave markers and reminders of lives that once were.
Magic shifts focus. And what that bitch Katrina took with her woman’s wrath, the river goddess, Oshun used to seed pearls in the spirits of the people. Every morning a merry mix of misfits young college-aged students with dreams of anarchy, gather with survivors and residents on the common ground of volunteerism, to rebuild the body of a neighborhood out of the bones of what’s left. The sultry cry of soul songs, mixed with the booming bass and syncopated beats of hip hop, stream from the radio and dance with the drone of lawnmowers and the steady hits of hammers driving nails into sheets of drywall. They work together in the “spirit of solidarity, not charity.” This collective ain’t giving hand-outs, they’re lending a hand to lift a community up.
Established in the wake of Hurricane Katrina, Common Ground Relief started with, “three volunteers and fifty dollars.” This grassroots organization has grown to include, “over forty full-time organizers and hundreds of volunteers,” working to provide relief and support to those hit hardest by the effects of Katrina—namely minorities.
Support is what I am here to give, though in truth, it’s really what I need. At a certain point, attempts of the mind to try and fill the negative space with what once was, becomes mentally exhausting and leaves me feeling emotionally numb. I turn right off Claibourne, and cross the river turned road, onto Jourdan Avenue. The morning is so thick with fog that I am unable to discern much of anything, not even a person standing three feet away. My head tilts to the side, as spray painted numbers come into focus, tombstone markers spelling out the lost lives, of the dearly beloved, now departed. 1617 Jourdan. 1620 Jourdan. 1631 Jourdan. Don’t taste like Sweet Home, Jourdan. N. Derbigny and Jourdan. The shell of a beat down truck, rusted and in half, at 1721 South Jourdan. Next door to 1723 Jourdan. 1727 Jourdan. Some spray paint I can’t read on Jourdan. Something odd about these streets, called Jourdan. Hope heaven shows some grace and mercy for Jourdan.
In addition to their ongoing efforts in the Lower 9th Ward of New Orleans, the group is actively involved with offering assistance to the minority communities impacted by the wild fires in San Diego. One of the founding members, Malik Rahim, a former member of the New Orleans chapter of the Black Panther Party, will be speaking in Tijuana, Dec. 7-9. The organization is currently seeking volunteers in the Southern California area to donate labor and support to complete a women’s shelter in Tijuana, which will serve as a relief center. Call Micaela (619) 422-0628 for more details.
For more information about how to volunteer and support Common Ground, call (504) 218-6613 or visit the website: www.commongroundreleif.org.
To comment on this story, contact April Hendrix by e-mail: april@pinkminute.com